This piece appeared in the Rappahannock Review in Spring 2014. One of my recent favorites, it is fairly conventional as it explores isolation, misunderstanding, and animal sacrifice through the eyes of a grade school child. There is also a short interview on their website discussing the piece.
Blessings
Jamie’s new
neighbors had seemed nice enough— bright, cheery, they had a lamb. People did
not have lambs in Florida, I know because I asked my mom.
“Shane,” she said,
“lambs don’t live in Florida. They live in the country: the Midwest, in
Ireland.” Despite the fact that Ireland and the Midwest were two different
locations, I knew she was right—when you’re eight, moms are always right—but I
insisted to the contrary. I made a case that we’d seen lambs at the zoo, at the
Alligator Farm, and now I‘d seen one from Jamie’s backyard, his side-yard while
kicking a soccer ball, and even from his bedroom window. It was tied to a pine
tree with an orange rope. It had bleated at me or Jamie or its masters or just
because, but either way, it bleated. Mom didn’t believe me.
Jamie’s neighbors
spoke in awkward tones. They sounded Russian or German, but according to Jamie,
they were from some place where races ended with “ese.” I didn’t know what
races were beyond cars driving in circles in Daytona. I was too afraid to ask
him. I didn’t want one of his looks, the kind that stared through me and
pondered why he allowed me to hang out with him. Eventually he would stop allowing
me to, but that wouldn’t happen for some time.
We watched the
lamb and the lamb drew us in. We tried to feed it a carrot and Jamie’s
neighbors (I never learned their names) let us pet it. The fur felt greasy and
was filled with grit.
“Mister, why do
you have a lamb?” I’d asked his neighbor.
“Because I
couldn’t find a goat,” he said. He smiled as he spoke, his voice proud.
“Why’d
ya need a goat?”
“To sacrifice, my
boy, to bless the house with prosperity.”
We nodded. We
hadn’t understood, so we told Jamie’s Dad. He shouted bloody hell in his British
demeanor and then confronted the man while we stared on. Soon after he called
the police, the news, the newspaper. Apparently sacrifice meant to kill, to slit
the lamb’s throat and drain out the blood, to cut the lamb’s head off with an
axe and roast the body over a spit. Apparently civilized people living in a
gated community didn’t do such a thing—Jamie’s Dad called it barbaric.
Apparently it was cruel to watch a living creature bleed to death. Jamie and I
hadn’t known, but we were learning.
I watched the
police remove the lamb on the news, tugging on the orange rope as if the
creature were a dog. The scene was followed by an interview with Jamie’s Dad on
the perils of being a defenseless animal and living next to savages. The
stories proved my story to my mother. Later, in the privacy of my room, I’d
taken a stuffed lamb, one with fur that was no longer white, fur almost as
dirty as the real thing, and while staring into its button eyes, I cut its
throat with a kitchen knife. Small bits of cotton fluttered to the floor. I
felt cheated.
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