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While a rather simple plot, the focal point is with the
antique dealer himself. Mr. Jeffs stands as the stereotypical, Jewish antique
dealer. He is portrayed as money grumbling, and seems mostly obsessed with the
making the next buck and the next deal. Nothing occupies his life more than
work and thus he finds himself living a life that rests only in those
enterprises: “Mr. Jeffs saw the figure of himself standing alone in his large
Victorian house. Nothing was permanent in the house, not a stick of furniture
remained there month by month. He sold and bought again. He laid no carpets,
nor would he ever” (67). Mr. Jeffs, who wants to be more, finds that he has
nothing to be more with, and in this fact Trevor captivates his reader as he
drives them through the man’s wheeling and dealing. Each deal rests in rules.
There is money to collect here based on custom and commission. Privacy here,
privacy there. And while Mr. Jeffs is privy to all sides of this elaborate
table sale and the fictions he has made up to entertain himself, he will not
break from custom and constantly seeks fiscal compensation to satisfy rules and
regulations: “Mr. Jeffs, sorrowfully, decided to drive round to tell Mrs.
Hammond, so that he could collect what little was owing him” (65). Even though
he bought a table from her, sold it to another, and then failed to buy it back
from the other party for her, he must charge Mrs. Hammond because rules are the
locus to his existence.
With these facts in mind, Mr. Jeffs does not succeed in
life, but rather struggles. He is mostly empty, he lives through the stories
that he invents and the stories that accompany them. Everything is a fiction,
an empty thought, a hindrance to true meaning and happiness: “‘I cook my own food,’
said Mr. Jeffs again. ‘I do not bother anyone’” (68). Each night he returns
home to systemic emptiness without any true purpose. A home that generates
nothing more than a self-loathing hatred.
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